Western Uganda Guide




Kabale History

The earliest chapters of Kabale's history can be found in archaeological evidence suggesting human presence in the region dating back tens of thousands of years. Stone tools discovered in various sites across southwestern Uganda point towards early hunter-gatherer communities that roamed the fertile lands, living off the abundant resources of the forests and savannas. These ancient inhabitants were likely a mosaic of groups, including the ancestors of the Twa (Batwa) people, who are considered among the aboriginal inhabitants of the Great Lakes region, with a profound and ancient connection to the forest ecosystems. As millennia passed, these initial communities gradually transitioned from purely foraging lifestyles to more settled agricultural practices, marked by the advent of horticulture and, later, the introduction of ironworking during the Early Iron Age.

This technological leap, perhaps around 500 BC to 500 AD, profoundly reshaped societies, enabling more efficient land clearing, the creation of stronger tools and weapons, and ultimately supporting denser populations and more complex social structures. The pre-colonial era saw the consolidation and development of distinct ethnic identities and social organisations across the Kabale landscape. The dominant people in the area today, the Bakiga, are a Bantu-speaking group whose traditions trace their origins to migrations from areas further south, possibly Rwanda or even Congo, over several centuries. Unlike many other parts of Uganda that were characterised by powerful, centralised kingdoms like Buganda or Bunyoro, Kabale, and particularly the Bakiga, developed a more decentralised, clan-based political structure.

Society was organised around strong kinship ties and patrilineal clans, each with its own elders and leaders who resolved disputes and guided communal life. This unique social organisation fostered a strong sense of independence and self-reliance among the Bakiga, often leading to a reputation for being fierce and resistant to external interference. Their agricultural prowess was remarkable, characterised by sophisticated terracing techniques to cultivate the steep hillsides, growing crops like sorghum, millet, beans, and sweet potatoes, which sustained their robust communities. Interactions with neighbouring groups such as the Banyarwanda, Batwa, and Bahororo were common, ranging from trade and intermarriage to occasional conflicts over resources and land. These interactions contributed to a rich cultural exchange, yet the Bakiga largely maintained their distinct identity and decentralised governance.

By 1650, the Mpororo Kingdom had been established in the area encompassing present-day northern Rwanda and Western Uganda ~ mostly the present-day Kabale and Ntungamo Districts. However, within a hundred years, this kingdom had fractured and whilst parts were absorbed into the more northern Nkore kingdom, what was to become the Kabale area was then nominally ruled by the Batutsi of Rwanda although, in reality, the fiercely independent nature of the locals made them subject to no-one, and, as such, they operated largely autonomously and untroubled by the encroaching outside world. (Research from the 1930s concluded that the people were "united only in their disunity", whilst a contemporaneous Anglican missionary wrote in May 1921, "They have no King and everyone seems to do just as he pleases", whilst the British Western Province Annual Report of 1913-14 concluded "discipline and obedience among themselves are to them unknown quantities."

 
 
 
 


 

Kabale History

Kabale History

Kabale History

Kabale History

 


Great Lakes Museum

Great Lakes Museum

This museum aims to preserve and promote the history of the local tribes of the area.
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Bakiga People

Kabale History

By the time the Europeans arrived in the region in the late nineteenth century, the area was little more than a chiefdom ruled over by an Omukama as part of the former Mporora Kingdom. This period saw the beginning of the colonial era, a period of dramatic transformation for Kabale. The British, Germans and Belgians all attempted to establish hegemony over the area, but each was unable to establish a viable boundary, not least because of the topography of the area ~ making it known as the Switzerland of East Africa given its mountainous terrain ~ rising from 3,000ft above sea level at Lake Edward to 13,500 feet above sea level in the far south-west.

Indeed, when the first British political officer toured the area in 1910, he reported that the country was "a mass of broken hills", making the workload for his porters "very arduous." In fact, it took him five days to walk from one end of the highlands to the other. Eventually, the British were to gain the upper hand over their colonial rivals, although it was largely ignored by the locals. Still, occasional insurrections erupted when the colonials attempted to impose their unwanted administrative will over the independent local population.

Around the turn of the nineteenth century the British began to subsume the Kingdoms of Buganda, Nkore and others into a protectorate rather than colony, and, as such, the six chiefdoms that had emerged from the broken Mporora kingdom including the Rukiga were considered too small to deal with separately so an instruction went out that they were to subjugate themselves to the rulers of the Nkore Kingdom which later became subject to the Ankole Agreement of 1901. With that, present-day Kabale became a town within the new country of Uganda, albeit a country that was little more than an area defined by not being one of its neighbours. Despite this, the British and other Europeans had very little actual physical presence in the area. Indeed, by 1931, a full thirty years after the Ankole Agreement was signed and implemented, there were just thirty-three resident white Europeans, eighty-six Indians and six Arabs in the Kabale area compared with a local indigenous population of just under a quarter of a million people.

Throughout this period, there was ongoing resistance to colonial rule, even if that rule was largely administered by local chiefs and kings rather than directly such as in neighbouring Kenya. At the heart of this movement, known as the Nyabingi Resistance (1910 ~ 1930), two figures stand out: Ntokibiri, a former Belgian colonial army deserter who left with other Africans with many weapons, and Ndungutse, a prince of Rwanda’s Banyiginya dynasty who had fled to the area after plotting a coup attempt in Rwanda that proved unsuccessful. Ntokibiri carried out guerrilla attacks against the Belgians and British; his tactics were described by local British military leader Maj. Lawrence as “a master of the situation, there were no roads, very hilly country, look out huts and signal fires on every hill and every native as far as lay in his power apparently under [Ntokibiri]’s control-none of whom we could touch”. However, Ntokibiri was shot dead on 21st June 1919, and two of his men were executed by public hanging in Kabale six months later to act as a warning to other insurgents. The fate of the other resistance leader, Ndungutse, remains unclear, though he was certainly dead by 1930 when the last of the resistance against colonial rule had largely dissipated.

As an aside, the Nyabingi Resistance was named after the Nyabingi cult which is first recorded in 1891 named after the mythical Queen Nyavingi who was so mysterious she had apparently never been seen by anyone, even her own subjects only communicating through a screen of "bark cloth." Her legend was so beguiling and of use to those who sought to control their fellow men that supernatural powers were attributed to her, although these powers didn't prevent her from being captured by the British in 1913. However, her legend continued (and indeed continues) that her spirit periodically possesses the bodies of other women from the area. Also called Queen Muhmusa or Tahtahme, it is also said that she later inspired the Nyabinghi underpinnings of Rastafarianism, having abandoned the area for good, preferring Jamaica! Cont/...


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